
"WHOEVER
IMITATES
A
GROUP
THEN
HE
IS
FROM
AMONGST
THEM"
From
an
early
age,
it
can
be
observed
how
much
imitating
has
an
effect
on
children.
The
child
hears
it's
mother
tongue
being
spoken
in
the
home
and
then
realises
that
certain
words
spoken
by
the
child
makes
the
parents
respond
in
different
ways.
This
imitation
is
good
as
it
enables
the
young
sibling
to
interact
with
fellow
humans.
A
child
being
brought
up
in
an
islamic
environment,
in
a
muslim
home
will
also
learn
to
live
like
a
good
muslim
if
it
imitates
the
good
actions
it
sees
its
parents
doing.
The
boy
will
see
his
father
dressed
in
the
Sunnah
clothing
of
the
holy
Prophet
for
example
with
the
trousers
above
the
ankles
and
a
turban
on
his
head.
The
parent
will
purchase
clothing
of
that
sort
so
that
the
boy
adopts
this
style.
The
little
girl
will
see
her
mother
wearing
clothes
that
do
not
reveal
her
bodily
assets,
she
will
also
notice
that
her
mother
wears
the
hijaab
whenever
the
need
arises
to
go
outdoors
and
when
certain
male
persons
are
present.
Five
times
salah
will
be
performed
and
therefore
the
boy
will
become
habitual
of
going
to
the
mosque
to
perform
salaah
with
a
congregation
whilst
the
girl
will
punctually
perform
it
at
home.
the
will
adopt
the
method
of
greeting
each
other
in
an
islamic
manner
by
use
of
the
words
"assalaamu
alaikum
wa
rahmatullah".
They
will
learn
to
restrain
from
food
and
water
during
the
holy
month
of
Ramadan
in
their
attempts
to
imitate
their
elders
this
will
slowly
train
their
bodies
to
last
the
month
by
fasting.
They
will
learn
Islamic
knowledge,
therefore
being
able
to
differentiate
between
right
and
wrong,
according
to
shareeah,
between
halaal
and
haraam
etc.
They
will
learn
their
obligations
towards
their
Lord
and
how
to
recognize
Him
and
worship
Him
resulting
in
growing
up
to
be
good
muslims,
acting
in
accordance
to
the
commands
of
Allah,
through
his
book
the
Holy
Quraan,
and
imitating
the
footsteps
of
the
Holy
prophet
Muhammad
(saws).
Coincidence
So
why
is
it
that
this
doesn't
seem
to
be
the
case
anymore?
Why
is
it
that
Muslims
are
growing
up
to
live
like
non-muslims?
Why
is
it
that
we
are
sailing
away
from
an
islamic
way
of
life,
adopting
the
lifestyle
of
the
west?
It
is
because
of
wrong
imitation.
Imitating
the
right
things
leads
to
a
successful
life
on
the
earth
and
in
the
afterlife
whilst
imitation
of
the
wrong
things
leads
one
right
off
the
yellow
brick
road!
Take
the
example
of
a
child
in
nursery
where
from
such
an
early
age,
he
is
taught
to
eat
with
the
wrong
hand
by
holding
a
fork
in
the
left
hand
which
is
against
the
teachings
of
Islam.
The
love
stories
that
are
shown
on
T.V.
are
acted
out
in
the
playgrounds
of
the
mixed
schools
causing
intermingling
of
the
opposite
sexes.
The
picking
of
boyfriends
and
girlfriends
and
the
acts
that
follow
eventually
lead
to
unlawful
intercourse.
Nowadays
T.V.
programmes
and
cartoons
express
negative
ideas,
such
as
disobedience,
disrespect
towards
parents
and
not
following
the
law,
cartoons
which
we
call
"harmless"
have
also
lead
children
into
battering
each
other
to
death
Definition
The
word
imitate
means
to
'take
as
model',
'to
mimic/copy'.
It
also
means
'to
take
example
of'.
Commentary
of
Hadeeth
The
aforementioned
hadeeth
"Whoever
imitates
a
group,
then
he
is
from
amongst
them"
has
been
derived
from
two
famous
books
of
ahadeeth
'Mishkaat'
and
'Abu
Dawood'
and
is
narrated
by
Hadhrat
Ibn
Umar
(R.A).
Whoever
imitates
a
group
(be
they
disbelievers
or
transgressors
or
even
pious
people),
in
acts
of
good
or
bad
they
will
be
regarded
from
amongst
according
to
the
sin
or
reward.
By
imitation
here
it
is
meant
imitation
in
general,
for
example
manners,
clothing,
figure
and
appearance,
lifestyle
etc.
are
included.
That
is
why
for
those
people
who
follow
the
trends
of
today
and
for
example
wear
skin
tight
clothing,
items
of
clothing
which
are
unnecessarily
torn
in
areas
as
part
of
its
design,
men
who
wear
gold
and
silk,
shave
their
beards
or
do
not
keep
it
according
to
the
Sunnah
and
make
fancy
designs
out
of
it,
this
hadeeth
warns
them
of
the
severe
punishment
they
are
to
expect
if
the
they
were
to
be
raised
with
the
disbelievers
due
to
their
acts
of
resemblance.
Taking
a
look
at
the
teachings
and
acts
of
the
Holy
Prophet
and
of
the
Companions
shows
that
even
in
matters
that
were
optional
and
matters
that
were
given
preference
to
by
Islam,
the
Holy
Prophet
told
us
to
refrain
resembling
them.
Take
for
example
the
10th
date
of
the
Islamic
month
of
Muharram
when
it
is
preferable
to
keep
fast.
Due
to
the
Jews
also
keeping
fast
on
that
same
date,
the
Holy
Prophet
ordered
the
Muslims
to
keep
an
extra
day
of
fast,
either
on
the
9th
and
10th
or
the
10th
and
11th
if
they
had
decided
to
keep
fast
on
that
day
so
as
to
not
imitate
the
Jews.
This
just
goes
to
show
that
even
on
small
matters
resemblance
of
the
non-muslims
is
unacceptable.
This
message
can
also
be
seen
in
another
hadeeth
of
the
Holy
Prophet
in
which
he
orders
us
to
oppose
the
polytheist
by
lengthening
our
beards
and
clipping
our
moustaches.
This
again
is
so
that
imitation
of
the
wrong
is
not
involved.
Haircuts
The
imitation
of
different
haircuts
that
we
see
being
worn
by
our
muslim
youth
is
an
indication
towards
how
less
interest
they
have
in
the
way
the
shareeah
has
prescribed
us
to
cut
our
hair.
According
to
shareeah
,
hair
should
either
be
kept
long
and
worn
back
i.e.
until
the
hair
from
the
tip
of
the
forehead
reaches
midway
to
the
earlobes,
which
is
the
minimum
length,
or
up
to
the
shoulders
which
is
the
maximum
length.
This
sunnah
style
of
hair
is
referred
to
as
a
'zulfaa'.
Male
muslims
can
keep
hair
like
this
or
they
should
cut
the
hair
an
even
length
all
over.
Dress
Another
form
of
imitation
is
the
type
of
dress
we
wear.
Here,
the
question
arises
regarding
"What
clothes
should
be
worn
according
to
shareeah"?
Shareeah
says
that
anything
which
is
worn
to
cover
up
the
satr
(prescribed
areas
of
concealment
for
men
and
women)
is
permissible.
(For
men
this
is
from
the
navel
to
beneath
the
knees
and
for
women
it
is
her
whole
body
except
the
face
and
hands).
This
means
a
man
could
wear
a
3
piece
suit
but
it
depends
on
the
intention
of
the
person.
If
he
wears
it
with
the
intention
to
cover
his
satr,
then
it
is
deemed
permissible
but
if
it
were
worn
to
integrate
amongst
the
people
then
that
is
imitation.
Likewise,
a
person
can
wear
jeans
if
he
wears
it
with
the
intention
to
cover
himself
but
four
example
if
he
bought
a
pair
specifically
that
was
torn
near
the
knee
as
part
of
its
design
whereas
he
had
the
choice
to
buy
a
pair
that
was
just
plain,
then
that
would
be
imitation.
This
means
that
we
can
wear
shirts
and
jeans
etc.
so
long
as
we
have
the
correct
intention,
but
why
is
it
that
we
see
so
many
scholars
and
religious
people
wearing
the
turban
and
the
long
dress.
The
salvation
of
Firawns
Jester.
A
famous
Islamic
Scholar,
Mullah
Ali
Qari
writes
in
his
book
named
Mirqaat,
which
is
the
commentary
to
Mishkaat,
about
a
person
who
got
saved
from
the
army
and
people
of
Firawn
that
drowned
during
the
time
of
the
Prophet
Musa
(A.S).
(This
incident
is
also
mentioned
in
the
side
commentary
of
Abu
Dawood.)
This
person
was
the
Jester
of
Firawn
and
he
was
retained
so
he
could
mock
the
Prophet
Musa
(A.S).
The
Jester
used
to
follow
Prophet
Musa
(A.S)
around
and
ridicule
him
and
make
jokes
out
of
what
he
did.
The
time
came
when
Firawn
and
his
army
were
chasing
Prophet
Musa
(A.S)
and
his
people
until
they
got
to
the
edge
of
the
river
Nile.
There,
Prophet
Musa
(A.S)
hit
the
water
with
his
stick
and
12
dry
paths
opened
up
through
which
he
and
his
people
got
to
the
other
side.
Firawn
and
his
army
followed
and
the
Jester
was
also
on
the
scene
with
his
king.
No
sooner
did
the
enemy
reach
the
middle
of
the
paths,
that
the
high
walls
of
water
that
were
formed
whilst
creating
these
paths
collapsed
in
on
the
disbelievers
and
drowned
them
all.
It
was
later
seen
that
the
Jester
of
Firawn
had
survived
the
drowning
and
so
the
Prophet
Musa
(A.S)
made
supplication
towards
Allah
(S.W.T)
saying
"Oh
Allah,
out
of
all
the
people
that
harmed
me,
that
caused
me
distress,
this
Jester
hurt
me
the
most.
He
used
to
mock
me
in
front
of
the
people
when
I
preached
and
he
used
to
ridicule
me.
He
used
to
copy
my
words,
copy
my
speeches,
imitate
my
actions
and
wear
the
same
clothes
as
me
so
that
he
could
make
a
fool
out
of
me
in
front
of
the
people.
I
hated
him
the
most
and
you
let
him
live?
Allah
the
Almighty
replied
"The
Lover
(Allah)
does
not
punish
that
person
who
looks
(by
means
of
clothing,
beard
etc.)
like
the
loved
one
(His
Prophet)".
This
displays
to
us
how
much
imitating
can
have
an
effect
on
a
persons
life.
The
mockery
of
the
Prophet
Musa
(A.S)
that
was
done
by
the
Jester,
by
his
dressing
up
like
him
and
his
mimicking
him,
led
to
his
salvation
from
Allah's
punishment
and
only
because
he
imitated
the
Prophet.
Conclusion
Think
of
the
all
the
good
effects
that
can
happen
to
our
afterlife
if
we
imitate
the
Holy
Prophet
of
Allah
and
take
Muhammad
as
an
example
and
make
him
our
rolemodel.
He
was
the
best
of
creation
and
the
perfect
example
of
how
to
lead
our
lives.
There
is
a
hadeeth
of
the
Prophet
that
"a
person
will
be
with
whom
he
loves
the
most".
People
tend
to
copy
their
idols
and
those
they
hold
high
in
their
eyes,
therefore
by
copying
the
clothing
that
the
prophet
wore
or
that
which
has
a
close
resemblance,
this
is
a
manner
in
which
we
can
show
our
love
for
the
prophet
and
be
with
him
on
the
day
of
judgement.
Like
the
Prophet
said
"whoever
imitates
a
group
he
is
from
them"
meaning
that
whoever
imitates
a
group
will
be
raised
with
them
on
the
day
of
judgement.
If
we
imitate
the
Prophet
,
the
on
the
Day
of
Resurrection
we
will
be
raised
with
him
and
he
will
intercede
on
behalf
of
us
to
Allah.