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From Holy Quran
47.19 . So know ( O Muhammad ) that there is no God save Allah , and ask forgiveness for thy sin and for believing men and believing women . Allah knoweth ( both ) your place of turmoil and your place of rest .
[ Srh. Muhammad : 19 ] | Search
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Index Book: Obligatory Charity Tax (Zakat)» |
Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :520 |
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Narrated Aisha :
The Prophet said, "If a woman gives in charity from her husband's house .." The Prophet (p.b.u.h) also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending." |
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :521 |
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Narrated Aisha:
The Prophet said, "When a woman gives in charity from her house meals in Allah's Cause without spoiling her husband's property, she will get a reward for it, and her husband will also get the reward for his earnings and the storekeeper will get a reward likewise."
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Index Book: Obligatory Charity Tax (Zakat) Email this hadith |
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :522 |
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Narrated Abu Huraira :
The Prophet said, "Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.' "
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Index Book: Obligatory Charity Tax (Zakat) Email this hadith |
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :523 |
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Narrated Abu Huraira :
The Prophet said, "The example of a miser and an alms-giver is like the example of two persons wearing iron cloaks." Allah's Apostle also said, "The example of an alms-giver and a miser is like the example of two persons who have two iron cloaks on them from their breasts to their collar bones, and when the alms-giver wants to give in charity, the cloak becomes capacious till it covers his whole body to such an extent that it hides his fingertips and covers his footprints (obliterates his tracks). (1) And when the miser wants to spend, it (the iron cloak) sticks and every ring gets stuck to its place and he tries to widen it, but it did not become wide.
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Index Book: Obligatory Charity Tax (Zakat) Email this hadith |
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :524 |
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Narrated Abu Burda:
from his father from his grandfather that the Prophet said, "Every Muslim has to give in charity." The people asked, "O Allah's Prophet! If someone has nothing to give, what will he do?" He said, "He should work with his hands and benefit himself and also give in charity (from what he earns)." The people further asked, "If he cannot find even that?" He replied, "He should help the needy who appeal for help." Then the people asked, "If he cannot do that?" He replied, "Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds."
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Index Book: Obligatory Charity Tax (Zakat) Email this hadith |
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :525 |
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Narrated Um 'Atiyya:
A sheep was sent to me (Nusaiba Al-Ansariya) (in charity) and I sent some of it to 'Aisha. The Prophet asked 'Aisha for something to eat. 'Aisha replied that there was nothing except what Nusaiba Al-Ansariya had sent of that sheep. The Prophet said to her, "Bring it as it has reached its place."
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Index Book: Obligatory Charity Tax (Zakat) Email this hadith |
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :526 |
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Narrated Abu Sa'id Al-Khudri :
Allah's Apostle said, "There is no Zakat on less than five camels and also there is no Zakat on less than five Awaq (of silver). (5 Awaq = 22 Fransa Riyals of Yamen or 200 Dirhams.) And there is no Zakat on less than five Awsuq. (A special measure of food-grains, and one Wasq equals 60 Sa's.) (For gold 20, Dinars i.e. equal to 12 Guinea English. No Zakat for less than 12 Guinea (English) of gold or for silver less than 22 Fransa Riyals of Yamen.)
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Index Book: Obligatory Charity Tax (Zakat) Email this hadith |
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :527 |
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Narrated Abi Sa'id Al-Khudri :
I heard the Prophet saying (as above--No. 526 ..)
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Index Book: Obligatory Charity Tax (Zakat) Email this hadith |
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :528 |
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Narrated Anas:
Abu Bakr wrote to me what Allah had instructed His Apostle (p.b.u.h) to do regarding the one who had to pay one Bint Makhad (i.e. one year-old she-camel) as Zakat, and he did not have it but had got Bint Labun (two year old she-camel). (He wrote that) it could be accepted from him as Zakat, and the collector of Zakat would return him 20 Dirhams or two sheep; and if the Zakat payer had not a Bint Makhad, but he had Ibn Labun (a two year old he-camel) then it could be accepted as his Zakat, but he would not be paid anything .
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Index Book: Obligatory Charity Tax (Zakat) Email this hadith |
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :529 |
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Narrated Ibn Abbas :
I am a witness that Allah's Apostle offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as ear-rings and necklaces.)
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :530 |
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Narrated Anas:
Abu Bakr wrote to me what was made compulsory by Allah's Apostle and that was (regarding the payments of Zakat): Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) Zakat. (1)
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Volume:2 Book :24 (Obligatory Charity Tax (Zakat))Number :531 |
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Narrated Anas:
Abu Bakr wrote to me what Allah's Apostle has made compulsory (regarding Zakat) and this was mentioned in it: If a property is equally owned by two partners, they should pay the combined Zakat and it will be considered that both of them have paid their Zakat equally.
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