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From Holy Quran
33.55 . It is no sin for them ( thy wives ) ( to converse freely ) with their fathers , or their sons : or their brothers , or their brothers sons , or the sons of their sisters or of their own women , or their slaves . O women! Keep your duty to Allah . Lo! Allah is Witness over all things .
[ Srh. Al-Ahzab : 55 ] | Search
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Volume:4 Book :4 (Prayers)Number :903 |
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Dawud reported from 'Amir who said: I asked 'Alqama if Ibn Mas'ud was present with the Messenger of Allah (may peace be upon him) on the night of the Jinn (the night when the Holy Prophet met them). He (Ibn Mas'uad) said: No, but we were in the company of the Messenger of Allah (may peace be upon him) one night and we missed him. We searched for him in the valleys and the hills and said. He has either been taken away (by jinn) or has been secretly killed. He (the narrator) said. We spent the worst night which people could ever spend. When it was dawn we saw him coming from the side of Hiri'. He (the narrator) reported. We said: Messenger of Allah, we missed you and searched for you, but we could not find you and we spent the worst night which people could ever spend.
He (the Holy Prophet) said: There came to me an inviter on behalf of the Jinn and I went along with him and recited to them the Qur'an. He (the narrator) said: He then went along with us and showed us their traces and traces of their embers. They (the Jinn) asked him (the Holy Prophet) about their provision and he said: Every bone on which the name of Allah is recited is your provision. The time it will fall in your hand it would be covered with flesh, and the dung of (the camels) is fodder for your animals. The Messenger of Allah (may peace be upon him) said: Don't perform istinja with these (things) for these are the food of your brothers (Jinn). |
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Volume:4 Book :4 (Prayers)Number :904 |
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| This hadith has been reported by Dawud with the same chain of transmitters up to the word (s):" The traces of their embers." Sha'bi said: They (the Jinn) asked about their provision, and they were the Jinn of al-jazira, up to the end of the hadith, and the words of Sha'bi have been directly transmitted from the hadith of Abdullah. |
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Volume:4 Book :4 (Prayers)Number :905 |
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| This hadith has been narrated on the authority of 'Abdullah from the Apostle (may peace be upon him) up to the words:" The traces of the embers," but he made no mention of what followed afterward. |
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Volume:4 Book :4 (Prayers)Number :906 |
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| Abdullah (b. Mas'ud) said: I was not with the Messenger of Allah (may peace be upon him) but I wish I were with him. |
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Volume:4 Book :4 (Prayers)Number :907 |
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| Ma'n reported.. I heard it from my father who said: I asked Masruq who informed the Messenger of Allah (may peace be upon him) about the night when they heard the Qur'an. He said: Your father, Ibn Mas'ud, narrated it to me that a tree informed him about that.
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Volume:4 Book :4 (Prayers)Number :908 |
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| Abu Qatada reported: The Messenger of Allah (may peace be upon him) led us in prayer and recited in the first two rak'ahs of the noon and afternoon prayers Surat al-Fitiha and two (other) surahs. And he would sometimes recite loud enough for us the verses. He would prolong the first rak'ah more than the second. And he acted similarly in the morning prayer. |
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Volume:4 Book :4 (Prayers)Number :909 |
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| Abu Qatada reported it on the authority of his father: The Messenger of Allah (may peace be upon him) would recite in the first two rak'ahs of the noon and afternoon prayers the opening chapter of the Book and another surah. He would sometimes recite loud enough to make audible to us the verse and would recite in the last two rak'ahs Surat al-Faitiha (only). |
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Volume:4 Book :4 (Prayers)Number :910 |
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Abu Sa'id al-Khudri reported: We used to estimate how long Allah's Messenger (may peace be upon him) stood in the noon and afternoon prayers, and we estimated hat he stood in the first two rak'ahs of the noon prayer as long as it takes to recite Alif Lam Mim, Tanzil, i. e. as-Sajda. We estimated that he stood half that time in the last two rak'ahs; that he stood in the first two of the afternoon as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time.
Abu Bakr in his narration has made no mention of Alif Lam Mim, Tanzil, but said: As long as it takes to recite thirty verses.
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Volume:4 Book :4 (Prayers)Number :911 |
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| Abu Sa'id al-Khudri reported: The Apostle of Allah (may peace be upon him) used to recite in every rak'ah of the first two rak'ahs of the noon prayer about thirty verses and in the last two about fifteen verses or half (of the first rak'ah) and in every rak'ah of the 'Asr prayer of the first two rak'ahs about fifteen verses and in the last two verses half (of the first ones). |
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Volume:4 Book :4 (Prayers)Number :912 |
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| Jabir b. Samura reported: The people of Kufa complained to Umar b. Khattab about Sa'id and they made a mention of his prayer. 'Umar sent for him. He came to him. He ('Umar) totd him that the people had found fault with his prayer. He said: I lead them in prayer in accorance with the prayer of the Messenger of Allah (may peace be upon him). I make no decrease in it. I make them stand for a longer time in the first two (rak'ahs) and shorten it in the last two. Upon this 'Umar remarked: This is what I deemed of thee, O Abu Ishaq |
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Volume:4 Book :4 (Prayers)Number :913 |
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| This hadith his been narrated by 'Abu al-Malik with the same chain of transmitters. |
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Volume:4 Book :4 (Prayers)Number :914 |
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| Jabir b. Samura reported: 'Umar said to Sa'd: They complain against you in every matter, even in prayer. He (Sa'd) said: I prolong (standing) in the first two (rak'ahs) and shorten it in the last two, and I make no negligence in following the prayer of the Messenger of Allah (may peace be upon him). He ('Umar) remarked: This is what is expected of you, or, that is what I deemed of you. |
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